Are profound relationships possible only among handfuls of like-minded people? Can these exist in our private lives only, among family and friends, leaving out all the rest? Or is love possible in whole communities?

What would the institutions of daily life look like if they were not self-centered, superficial, and transient? What if they were founded on the expression of our whole selves and the deepest realization of our potential?

The humble must unite, because greed is merciless. When the power-hungry achieve power, gentler personalities retreat. Isolated, humility and integrity cannot survive. But working actively and jointly in the public realm they have an insuperable efficacy.

Let’s envision a Society of Care, founded on humility, understanding, and love – not narrow love, not institutional wisdom, and not bureaucratic peace. Let’s create a Culture of Understanding, in which aggression is contained, not through force, law, or custom, but naturally and spontaneously because we are in the process of living into being a world that is the expression of our integrated personalities.


existing social relations

Is there hope that we can achieve such a reformulation of society? History is not promising. Brilliant results are achieved only by individuals or small groups. In society, the dross floats to the top, and violently destructive personalities gain control.

Ours is a society of aggression. This subtle, insidious principle lies at the root of our institutions and daily interactions. Hard-heartedness and narrow love is the animating principle. Capitalism and socialism both are founded on this principle, but the root is much deeper than politics or economics. It is also the origin of institutional religion, and any and every organization which preys on and feeds self-aggrandizement. There are a thousand forms of manipulation, propaganda, and oppression. These produce cultures of brutality, mediocrity and superficiality.

‘The capitalist extracts from the worker, as if by a surgical operation, a surplus value.’ This hard point of relation does not arise by chance: generation after generation it spontaneously re-forms itself. Similarly, in relationships between men and women, we spontaneously reproduce attitudes of dominance and submission. There is a similar process in every primary social and political relationship.

Global systems manage, tame, and neutralize opposing interests. In this arena of competition and stratification, billions reach for prosperity, and billions fall into despair. But happiness is elusive even for the lucky, because of the founding principles of society depress the spirit. Our choices are limited by the cultural background. The jobs, products, entertainment, and news that is available to us cannot develop or nourish the only qualities that could actually make us happy. The result is a slow and steady dulling of the mind. The pursuit of happiness is an effective means to achieve stability and wealth, but not happiness.


the foundation of social relations

We are stomping in a morass of stumps and ruts. Ancient and flawed institutions lay underfoot. Back and forth we go, again and again. How can we get out of this bog? What can supercede the narrow focus, the divisive self-seeking, which defines human nature and animates history?

Examine the core social relation: fathom the opposite. If the fundamental motive is self-interest, look into the heart of other beings. If daily life is mediocre, refuse complicity. If the foundation of social relations is hard-heartedness, rekindle the spark of simplicity which survives.

There must be a liberation of human potential. It's not any fragment of self that makes change, but one’s whole being. The formation of the whole self is transformative action. We plant the transcendent into the temporal. Something new and beautiful will flourish.


the state of change

Utopian philosophies are dangerous: they are frequently used to justify vast scales of violence. We cannot hope to produce fundamental change through ideas or politics. And we should not seek to change human nature, which fully contains the capacity for destruction. Our point of focus must be elsewhere: in standing up for the full expression of the anti-aggressive qualities, which we also all contain.

How can we create a culture which appeals to, nourishes, and sustains the full range and depth of human functions? The human personality must achieve its underdeveloped capacity to perceive truth, beauty, love, the good and the sacred.

Elemental society is the active component of understanding: broad, deep, total understanding of inconsistencies and paradoxes. It is the result of the perception of the sacred, in which the self reaches a point of actual purity. It is the meandering paths of physicality, flowing from the sources of ultimate beauty, culminating in places and spaces that pulse with cosmic power. It is the discovery of disjoined counterparts, the bringing together of innumerable pairs whose interactions re-make contemporary life. And it is the product of the single choices of moral autonomy.

The good has an insuperable force: it shames the petty and the cruel, which fold in when the power of love unfolds. This tremendous power comes into existence at those moments only when it is active.

This is the state of mind which would spontaneously live into existence elemental, visionary society. It is the culmination and the result of each human function fully achieved. It is the spontaneous, courageous, and present existence of the underappreciated senses of the human personality.


creating new institutions

Since the communities which we envision do not now exist, we must invent them – not intellectually, and not as leaders, but by living them into being together with all who will join in this task. The challenge and opportunity are immense. Our vision, held passionately in these fragile containers of jellies and bones, depends for its continued existence on each beat of our heart. The infinite is set against the existent.

Unless we know where we want to go, we cannot take even one step forward. All we can do is fight the forces which degrade society. But if we do know, we can accomplish miracles by simply acting according to our true nature, and creating the spaces which express this.

We don’t have to re-invent each institution, but we must reformulate the orientation: from coercion to cooperation, from specialization to participation, and from bureaucracy to humanity.


humanity

We must make an effort to join together with any existing groups that are engaged in positive, creative action. Separately we are doomed. Together in a creative partnership we will have an inexorable power—because our action (if it’s based on understanding) actually creates the new relationships and institutions as we work.

We cannot avoid our humanity: we carry it with us at all times. However satisfying our private life, we are intrinsically joined to each other, and enjoy or suffer the fate of those we may ignore or renounce. Happiness is not attainable in private havens. Society is simply humanity writ large: it reveals our secret truths. Elemental society is our great potential: the visible expression of our authentic self.